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As an institution, the Catholic Church has been dragged kicking and screaming. Cardinal Pell has been put through the wringer, though admittedly nowhere near to the same extent as was John Ellis when the Church decided to unleash the legal attack dogs on him in litigation which was euphemistically described as vigorous and strenuous.
Reports from the Royal Commission this week have focused on the efforts of John Ellis to have his experience of sexual abuse as a teenage boy, perpetrated by a Catholic priest, acknowledged and adequately addressed by the Church. The finding by the High Court that Australian law as it stands does not allow an individual to sue the Catholic Church is an untenable situation if our nation believes justice for individuals is important.
George Pell's promotion to Rome is proof of the powerful friends he has made. As for enemies, it is not hard to compile a list of those who will be glad to see him go. It would include most liberal Catholics, many priests, and a good many of his fellow bishops. One group who are likely to regret Pell's departure are the journalists and commentators for whom he has loomed large as a figure of ridicule if not outright contempt.
Most priests believe the Royal Commission was very much needed to face up to a terrible episode in the Church's history. They also believe that sexual abuse took place in an environment of clericalism which was imposed by the highest authority in the Church, and which they felt powerless to confront. 'Father is always right' operated from the Pope down and any questioning of it was seen as disloyal or even heretical.
It can't be denied that the chief impetus for the creation of this royal commission has been the appalling record of concealment of abuse in Catholic institutions. If that record did not exist, the royal commission would not exist. And Catholics — especially bishops and major superiors — cannot evade this fact by complaining.
I indulge a passing self-congratulatory thought that the Pope is, like me, a Jesuit, and will understand our Jesuit ways. And that the Church, of course, will benefit immeasurably from his Jesuit training. That is immediately followed by a touch of anxiety: perhaps he will understand our ways all too well.
Last week I went to the Royal Commission and had a private session, which means, in short, that I am a victim of sexual abuse. That history spanned nearly three decades. My encounters with one perpetrator prepared me for more harrowing experiences during adolescence, and later in a marriage that turned violent. While I commend the Royal Commission process for its sensitivity and professionalism, I would like to offer some alternative thinking.
Is there an agony in the garden of Catholicism which has yet to be faced — the dark figure of clerical sexual misconduct involving adults? From my research into this issue, two aspects have become quickly apparent: that it is a 'known unknown' within Catholic life, and that it is a very complex issue. That it occurs is not in doubt. More often than not, the victim is blamed.
The Catholic Church hierarchy now seems more prepared to admit institutional and personal failures prior to 1996. They are yet to admit the pervasive, closed clericalist culture which infected the Church until at least 1996, but that will come. Let's hope that the Victorian police can also now move forward admitting past mistakes without manufacturing excuses which do not withstand the contemporary spotlight.
If it happened then, it could happen now. Unless we take children seriously as people, it will. Unless individuals within the culture of their institution see it as a duty to stick their necks out and challenge its culture, it will. Unless bishops and archbishops and cardinals and religious supporting them take personal responsibility for protecting vulnerable people ahead of protecting the reputation of their institution, it will happen again.
If the Catholic Church is mentioned frequently in the report of the Victorian parliamentary inquiry into the sexual abuse of children, Catholics and their leaders can hardly complain. Among the churches scrutinised by the committee, only the Salvation Army has an even remotely comparable record of abuse. The Napthine Government should implement the inquiry's recommendations — with one exception.
121-132 out of 200 results.